British Methodists open doors

Nwarebea Baffoe (left) and Rebecca Henry, both age 6, stop by after school to visit with the Rev. Janet Corlett at Bermondsey Central Hall Methodist Church in London. ~umns photo/Mike DuBose

The “Fresh Expressions” movement is keeping British Methodism relevant in Wesley’s homeland.


LINDA BLOOM

United Methodist News Service

In the shadow of the Shard — a 21st century building that is part of the modern London skyline — sits a British Methodist church that has been ministering in the Borough of Southwark for more than 125 years.

Bermondsey Central Hall no longer has its grand 2,000-seat sanctuary. But behind a Victorian façade, the congregation’s South London Mission continues to assist the neighborhood’s diverse population as the big-city divide between rich and poor widens.

Peter Baffoe, 35, who grew up in the neighborhood and whose family has been part of the Bermondsey congregation, is a witness to the more recent changes.

“We’ve got extreme wealth — just to the left of us on Bermondsey Street, you’ll see flats going for millions of pounds. And then, just a stone’s throw away, you have the Meakin estates, which is social housing for people with very low incomes,” explained Baffoe, who works for the South London Mission.

The Rev. Katy Thomas (rear) presides over a “Tiddly Nativity” activity for young children at St. Mary’s Methodist Church in Handforth, England. The church is one of three Thomas serves in the Greater Manchester area.~ umns photo/Mike DuBose

Bermondsey is not a Methodist tourist mecca like Wesley’s Chapel, built by Methodism’s founder John Wesley as his London base, or Methodist Central Hall Westminster, across from Westminster Abbey.

But their congregations are all growing, filled with Methodists who have come to London from many other countries, mostly from Africa. And all three are trying to respond to the communities around them, to be relevant — both spiritually and socially — in today’s London.

Such growth is not the norm for many other congregations in the Methodist Church in Britain. A report released during the 2017 British Methodist Conference last June showed that membership had dropped significantly below 200,000 — to 188,000.

The silver lining to this cloud: churches reach an estimated half a million people weekly through cafés, youth clubs and alternative forms of church.

In addition, despite being “quite top heavy” with older-generation members, youth involvement in the church is increasing, says Michael Pryke, the current youth president. Attendance at 3Generate, an annual event for children and young people aged 8 to 23 years, has jumped from 200 to 1,000 in the past five years.

“At the heart of this report, there is a challenge,” the Rev. Gareth J Powell, secretary of the conference, said after the Statistics for Mission report was received. “Not the statistics, but the nature of our being — that we must take seriously our responsibility for being an evangelistic community of love which leads people to Christ.”

The Rev. Loraine Mellor, the Methodist Conference president for 2017-18, took up the challenge during her inaugural address by calling for radical change through effective models of ministry, funds for mission and evangelism and more reasonable workloads for both clergy and lay persons. But local churches also need a plan in place, she pointed out, either for growth or for “palliative pastoral terminal care.”

Volunteers gather to prepare for the twice-weekly Community Café at Wharton and Cleggs Lane Church and Community Centre in Little Hulton, England. ~umns photo/Mike DuBose

In the months since her address, Mellor has been encouraging churches to ask the “life or death” question “much, much earlier,” she told United Methodist News Service.

If a church only has a year left of funds to keep itself afloat, “that’s too late to ask the question.” The answer could be either, “‘Yes, let’s have a plan for growth’ or ‘We know that we’re dying, so let’s go for that in a positive way,’” Mellor said.

One church that chose to live, nearly a decade ago, was Cleggs Lane Methodist Church in the Greater Manchester area.

The transformation started with a weekly men’s health group and led to a local ecumenical partnership —Wharton and Cleggs Lane Church and Community Centre — with programs that include a café, gardening group, crafts group and woodworking workshop.

Bob Bartindale, a lay minister who did a case study on Cleggs Lane, noted that “even in its small, tiny, dying state,” the church was very aware of its community and the needs around them. But he also believes there was a spiritual dimension to the decision — an openness to the possibility “that if there was life, we might be interested.”

Even with the decline in membership, there are too few clergy to go around. Wilmslow Methodist Church in northern England previously had a minister solely for that congregation, but when the Rev. Katy Thomas arrived, she also had to take the helm of two smaller and very different churches, St. Mary’s and Styal.

She has an optimistic attitude, but is realistic about that situation. “I’m never going to have less than three churches now,” she said. “That is going to be a trend and a challenge.”

Wesley’s Chapel in London was built in 1778 by John Wesley, the founder of Methodism. The church today serves a membership of hundreds of people drawn from every continent of the globe. ~umns photo/Mike DuBose

For some very small rural churches, hanging on to life takes determination, cooperation and a little creativity. The Kettleshume Methodist Church in Cheshire was facing closure until it embraced the idea of a December “lantern festival.”

The Rev. Keith Sandow wrote the grant that funded the project. “For me, it was a little bit of fundraising but primarily about engaging the community in doing something unique and interesting,” he explained. “The affinity has come in linking up with people who believe so strongly in their community.”

What does it really take to grow the British Methodist Church?

The Rev. Martyn Atkins, former Secretary of the Conference and current superintendent minister at Westminster, said the church’s experiment over the past 14 years with what it is called “Fresh Expressions,” has demonstrated that making new disciples is just plain hard work.

The Rev. Keith Sandow sets out Papier-mâché figures for the Lantern Parade hosted by the Kettleshulme Methodist Church in Northern England. ~umns/Mike DuBose

Successful ministries take longer and cost more than expected “and whatever you think you’re going to do, you’ve got to do it twice as zealously or twice as creatively to get what you thought was the answer you were going to get,” added Atkins, who is chairperson of the Fresh Expressions bBoard.

Winnie Baffoe is one of the Fresh Expressions pioneer workers employed by the church who is encouraged to think out of the box. She describes her position as “a holy risk.”

She has created “Mummies Republic” at the South London Mission, teaming up with government and social agencies to address the mental health issues and physical and social needs of vulnerable mothers with children aged 5 and under.

“My thing has always been to create a fresh expression of church so that I feel Jesus is walking in the neighborhood,” she declared.

For the Rev. Jennifer Smith, who became the superintendent minister of Wesley’s Chapel last September, the concept of taking Jesus outside the church building is crucial.

“When we are working so hard to keep the doors open…it can be easy to forget that we too can walk out,” she noted. “We do need to move beyond what I would call an attractive model of mission — you come to my house where I can host you and welcome you. Actually, that’s not how Jesus worked.”

~for more photos go to the flickr photo album, British Methodist Church.

 

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